Thursday, July 28, 2011

Spirituality in India - Part 2

Nature of Adhyatma-

However present day self proclaimed saints and Gurus do not follow the path of the old saints like Gadge Baba, Tukaram etc. These Godmen boast about the knowledge of Adhyatma but try to amass wealth and prosperity in the name of spiritualism. The nature of Adhyatma (spiritualism) of these men is different from that of the traditional Baba-Buvas. Their language is modern and sophisticated. With a few exceptions they refrain from performing miracles. They guarantee ethical sublimation to their disciples. Their spiritualism has a philosophical foundation and is coupled with some social service or other.

One tends to ask at the first glance, ‘So, what is wrong in all this?’ The people of this country are enamoured of the word ‘Adhyatma’ and all the practices and rituals that go with it. Although there are different opinions regarding the concept of Adhyatma there is some common understanding about its nature. Generally it is believed that – Adhyatmic principle is different than the material principle in that unlike the material principle it is a vital principle; for various reasons it gets shrouded in ignorance and becomes impure; being caught in various bindings it suffers. When this vital principle becomes aware of itself, i.e. realizes what it is, the vital principle- Atma becomes one with the Paramatma it attains unending bliss. This certainly is a very charming idea and we need not enter into the debate whether it is scientifically true.

How to identify Adhyatmic person?-

For the present let us only consider how to recognize such a sublime Adhyatmic (spiritual) person? There is a standard answer to this. Such a person is self restrained, virtuous and would never take what belongs to others. Truth and non-violence are the core principles of his life. He is moved by the sorrow of other people and acts for the good of human beings out of compassion. He is an idol of purity and piety. He lives in this material world but his life illustrates that there is some thing more precious and beatific beyond this material world and it is several times more valuable than this corporal life. Swami Vivekananda, Gadge Baba, Gandhi, Vinoba and a few others are excellent examples of this. A number of saints in Maharashtra with this line of thinking did valuable social work. Charity, forgiveness, truth and altruism are the most cherished values in the literature produced by these saints.

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